"Ye are Christ's." 1 Corinthians 3:23

"Ye are Christ's." You are his by donation, for the Father gave you to the Son; his by his bloody purchase, for he counted down the price for your redemption; his by dedication, for you have consecrated yourself to him; his by relation, for you are named by his name, and made one of his brethren and joint-heirs. Labour practically to show the world that you are the servant, the friend, the bride of Jesus. When tempted to sin, reply, "I cannot do this great wickedness, for I am Christ's." Immortal principles forbid the friend of Christ to sin. When wealth is before you to be won by sin, say that you are Christ's, and touch it not. Are you exposed to difficulties and dangers? Stand fast in the evil day, remembering that you are Christ's. Are you placed where others are sitting down idly, doing nothing? Rise to the work with all your powers; and when the sweat stands upon your brow, and you are tempted to loiter, cry, "No, I cannot stop, for I am Christ's. If I were not purchased by blood, I might be like Issachar, crouching between two burdens; but I am Christ's, and cannot loiter." When the siren song of pleasure would tempt you from the path of right, reply, "Thy music cannot charm me; I am Christ's." When the cause of God invites thee, give thy goods and thyself away, for thou art Christ's. Never belie thy profession. Be thou ever one of those whose manners are Christian, whose speech is like the Nazarene, whose conduct and conversation are so redolent of heaven, that all who see you may know that you are the Saviour's, recognizing in you his features of love and his countenance of holiness. "I am a Roman!" was of old a reason for integrity; far more, then, let it be your argument for holiness, "I am Christ's!"

OH!

“Oh, the fullness, pleasure, sheer excitement of knowing God on Earth! I care not if I never raise my voice again for Him, if only I may love Him, please Him. Mayhap in mercy He shall give me a host of children that I may lead them through the vast star fields to explore His delicacies whose finger ends set them to burning. But if not, if only I may see Him, touch His garments, smile into His eyes— ah then, not stars nor children shall matter, only Himself" ~ Jim Elliot

A Prayer of St. Patrick

One of my most favorite songs.

There Is No Other Way

In order to get to a place called Laity Lodge in Texas you have to drive into a riverbed. The road takes you down a steep, rocky hill into a canyon and straight into the water. There is a sign at the water's edge which says, "Yes. You drive in the river."

One who has made up his mind to go to the uttermost with God will come to a place as unexpected and perhaps looking as impossible to travel as that riverbed looks. He may glance around for an alternative route, but if he wants what God promises His faithful ones, he must go straight into the danger. There is no other way.

The written word is our direction. Trust it. Obey it. Drive in the river and get to Laity Lodge. Moses said to Israel, "I offer you the choice of life or death, blessing or curse. Choose life and then you and your descendants will live; love the Lord your God, obey him, and hold fast to him: that is life for you."

When you take the risk of obedience, you find solid rock beneath you--and markers, evidence that someone has traveled this route before. "The Lord your God will cross over at your head... he will be with you; he will not fail you or forsake you. Do not be discouraged or afraid" (Deuteronomy 30:19, 20; 31:3, 8, NEB). It's what the old gospel song puts so simply:

"Trust and obey, for there's no other way
To be happy in Jesus but to trust and obey.
--John H. Sammis

~ Elisabeth Elliot

Disclaimer: Due to the fact that I used one of their headers, I have added a link to Laity Lodge's site. I do not know of anything about Laity Lodge other than what Elizabeth Elliot has mentioned in the above. :)

Psalm 107:28-30

Then they cried out to the LORD in their trouble,
and He brought them out of their distress.

He stilled the storm to a whisper;
the waves of the sea were hushed.

They were glad when it grew calm,
and He guided them to their desired haven.

Submission, Not Fretting

His heart fretteth against the Lord. PROVERBS 19:3

I know, O Lord, that Thy judgments are right and that Thou in faithfulness hast afflicted me. PSALMS 119:75

AND my soul complaineth not,
For no pain or fears dismay her;
Still she clings to God in faith,
Trusts Him though lie seem to slay her.
'Tis when flesh and blood repine,
Sun of joy, Thou canst not shine,
JOHANN J. WINCKLER

IMPATIENCE and fretting under trial does not increase our suffering, whereas meek submission sanctifies all suffering, and fills the tortured heart with peace amid its anguish. Worship Him in every sorrow; worship Him in deed and word, but still more in humble and loving acceptance of each pang and heartache. Be sure that your mere silent willing endurance is a true act of adoration; and thus, come what may, weariness, pain, desolation, destitution, loneliness, all will carry on His gracious work in you, and, amid the sharpest pressure of suffering, you will be sending up to His eternal throne the precious incense of submission and trust.
ABBÉ GUILLORÉ

Thou Must Give Success

AND grant me, Lord, to do,
With ready heart and willing,
Whate'er Thou shalt command,
My calling here fulfilling;
And do it when I ought,
With all my strength, and bless
The work I thus have wrought,
For Thou must give success.

JOHANN HEERMANN

In Thy Hands

SEE, in Thy hands I lay them all--
My will that fails, my feet that fall;
My heart that wearies everywhere,
Yet finds Thy yoke too hard to bear.
KATHARINE T. HINKSON

In Christ Alone

"In Christ Alone"
Words and Music by Keith Getty & Stuart Townend
Copyright © 2001 Kingsway Thankyou Music

In Christ alone my hope is found;
He is my light, my strength, my song;
This cornerstone, this solid ground,
Firm through the fiercest drought and storm.
What heights of love, what depths of peace,
When fears are stilled, when strivings cease!
My comforter, my all in all—
Here in the love of Christ I stand.

In Christ alone, Who took on flesh,
Fullness of God in helpless babe!
This gift of love and righteousness,
Scorned by the ones He came to save.
Till on that cross as Jesus died,
The wrath of God was satisfied;
For ev'ry sin on Him was laid—
Here in the death of Christ I live.

There in the ground His body lay,
Light of the world by darkness slain;
Then bursting forth in glorious day,
Up from the grave He rose again!
And as He stands in victory,
Sin's curse has lost its grip on me;
For I am His and He is mine—
Bought with the precious blood of Christ.

No guilt in life, no fear in death—
This is the pow'r of Christ in me;
From life's first cry to final breath,
Jesus commands my destiny.
No pow'r of hell, no scheme of man,
Can ever pluck me from His hand;
Till He returns or calls me home—
Here in the pow'r of Christ I'll stand.

Be Still My Soul

1. Be still, my soul: the Lord is on your side. Bear patiently the cross of grief or pain; leave to your God to order and provide; in every change God faithful will remain. Be still, my soul: your best, your heavenly friend through thorny ways leads to a joyful end.

2. Be still, my soul: your God will undertake to guide the future, as in ages past. Your hope, your confidence let nothing shake; all now mysterious shall be bright at last. Be still, my soul: the waves and winds still know the Christ who ruled them while he dwelt below.

3. Be still, my soul: the hour is hastening on when we shall be forever with the Lord, when disappointment, grief, and fear are gone, sorrow for forgot, love's purest joys restored. Be still, my soul: when change and tears are past, all safe and blessed we shall meet at last.

Surrender

Many things I have tried to grasp, and have lost. That which I have placed in God's hands I still have.

Martin Luther

Teach Me, Lord, to Wait!

Why do you say, O Jacob,
And speak, O Israel;
"My way is hidden from the Lord,
And my just claim is passed over by my God?"
Have you not known?
Have you not heard?
The everlasting God, the Lord,
The Creator of the ends of the earth,
Neither faints or is weary.
His understanding is unsearchable.
He gives power to the weak,
And to those who have no might He increases strength.
Even youths shall faint and be weary,
And the young men shall utterly fall,
But those who wait upon the Lord
Shall renew their strength;
They shall mount up with wings as eagles,
They shall run and not be weary,
They shall walk and not faint.

Isaiah 40:27

What'er My God Ordains Is Right

1. Whate’er my God ordains is right,

His holy will abideth

I will be still whate’er He does,

And follow where He guideth

He is my God, Though dark my road

He holds me that I shall not fall

Wherefore to Him I leave it all

2. Whate’er my God ordains is right,

He never will deceive me

He leads me by the proper path,

I know He will not leave me

I take, content, what He hath sent

His hand can turn my griefs away

And patiently I wait His day

3. Whate’er my God ordains is right,

Though now this cup in drinking

May bitter seem to my faint heart,

I take it all unshrinking

My God is true, each morn anew

Sweet comfort yet shall fill my heart

And pain and sorrow shall depart

4. Whate’er my God ordains is right,

Here shall my stand be taken

Though sorrow, need, or death be mine,

Yet I am not forsaken

My Father’s care is round me there

He holds me that I shall not fall

And so to Him I leave it all

Samuel Rodigast ~ 1675

WHAT'ER thy providence denies
I calmly would resign,
For thou art just and good and wise;
O bend my will to thine!
WHAT'ER thy sacred will ordains,
O give me strength to bear;
And let me know my Father reigns,
And trust his tender care.
IF cares and sorrows me surround,
Their power why should I fear?
My inward peace they cannot wound,
If thou, my God, art near.

Retrospect and Prospect

Supreme Ruler of the Visible and Invisible Worlds,

My heart is drawn out to thee for thy amazing grace and condescension.
Thou has kept my conversion fresh before me, that season of my first spiritual comfort when I passed through the Red Sea by a way I did not expect.
I rejoiced then for that unthought-of passage, that delivered me from the fear of the Egyptian when I had almost despaired of life.
I rejoice now as these things are fresh and lively in my mind.
My soul melts when I think of thy days of old with me, when a poor worthless creature without wisdom to direct or strengthen to help myself was laid under the happy necessity of living upon thee and finding thy consolations large.
Thou are my divine treasury in whom all fullness dwells, my life hope, joy, peace, glory, end; may I be daily more and more conformed to thee, with the meekness and calmness of the Lamb in my soul, and a feeling sense of the felicity of heaven, where I long to join angels free from imperfections, where in me the image of my adored Saviour will be completely restored, so that I may be fit for his enjoyments and employments.
I am not afraid to look the king of terrors in the face, for I know I shall be drawn, not driven out of the world.
Until then let me continually glow and burn out for thee, and when the last great change shall come let awake in thy likeness leaving behind me an example that will gloify thee while my spirit rejoices in heaven, and my memory is blessed upon earth, with those who follow me praising thee for my life.

~ Valley of Vison

On Prayer

Question 178: What is prayer?
Answer: Prayer is an offering up of our desires unto God, in the name of Christ, by the help of his Spirit; with confession of our sins, and thankful acknowledgment of his mercies.

Question 179: Are we to pray unto God only?
Answer: God only being able to search the hearts, hear the requests, pardon the sins, and fulfill the desires of all; and only to be believed in, and worshiped with religious worship; prayer, which is a special part thereof, is to be made by all to him alone, and to none other.

Question 180: What is it to pray in the name of Christ?
Answer: To pray in the name of Christ is, in obedience to his command, and in confidence on his promises, to ask mercy for his sake; not by bare mentioning of his name, but by drawing our encouragement to pray, and our boldness, strength, and hope of acceptance in prayer, from Christ and his mediation.

Question 181: Why are we to pray in the name of Christ?
Answer: The sinfulness of man, and his distance from God by reason thereof, being so great, as that we can have no access into his presence without a mediator; and there being none in heaven or earth appointed to, or fit for, that glorious work but Christ alone, we are to pray in no other name but his only.

Question 182: How does the Spirit help us to pray?
Answer: We not knowing: What to pray for as we ought, the Spirit helps our infirmities, by enabling us to understand both for whom, and: What, and: How prayer is to be made; and by working and quickening in our hearts (although not in all persons, nor at all times, in the same measure) those apprehensions, affections, and graces which are requisite for the right performance of that duty.

Question 183: For whom are we to pray?
Answer: We are to pray for the whole church of Christ upon earth; for magistrates, and ministers; for ourselves, our brethren, yea, our enemies; and for all sorts of men living, or that shall live hereafter; but not for the dead, nor for those that are known to have sinned the sin unto death.

Question 184: For what things are we to pray?
Answer: We are to pray for all things tending to the glory of God, the welfare of the church, our own or others good; but not for anything that is unlawful.

Question 185: How are we to pray.?
Answer: We are to pray with an awful apprehension of the majesty of God, and deep sense of our own unworthiness, necessities, and sins; with penitent, thankful, and enlarged hearts; with understanding, faith, sincerity, fervency, love, and perseverance, waiting upon him, with humble submission to his will.

Question 186: What rule has God given for our direction in the duty of prayer?
Answer: The whole Word of God is of use to direct us in the duty of prayer; but the special rule of direction is that form of prayer which our Savior Christ taught his disciples, commonly called “the Lord’s Prayer.”

Question 187: How is the Lord’s Prayer to be used?
Answer: The Lord’s Prayer is not only for direction, as a pattern, according to which we are to make other prayers; but may also be used as a prayer, so that it be done with understanding, faith, reverence, and other graces necessary to the right performance of the duty of prayer.

Question 188: Of how many parts does the Lord’s Prayer consist?
Answer: The Lord’s Prayer consists of three parts; a preface, petitions, and a conclusion.

Question 189: What does the preface of the Lord’s Prayer teach us?
Answer: The preface of the Lord’s Prayer (contained in these words, Our Father which art in heaven), teaches us, when we pray, to draw near to God with confidence of his fatherly goodness, and our interest therein; with reverence, and all other childlike dispositions, heavenly affections, and due apprehensions of his sovereign power, majesty, and gracious condescension: as also, to pray with and for others.

Question 190: What do we pray for in the first petition?
Answer: In the first petition (which is, Hallowed be thy name), acknowledging the utter inability and indisposition that is in ourselves and all men to honor God aright, we pray, that God would by his grace enable and incline us and others to know, to acknowledge, and highly to esteem him, his titles, attributes, ordinances, Word, works, and: Whatsoever he is pleased to make himself known by; and to glorify him in thought, word, and deed: that he would prevent and remove atheism, ignorance, idolatry, profaneness, and: Whatsoever is dishonorable to him; and, by his overruling providence, direct and dispose of all things to his own glory.

Question 191: What do we pray for in the second petition.?
Answer: In the second petition (which is, Thy kingdom come), acknowledging ourselves and all mankind to be by nature under the dominion of sin and Satan, we pray, that the kingdom of sin and Satan may be destroyed, the gospel propagated throughout the world, the Jews called, the fullness of the Gentiles brought in; the church furnished with all gospel officers and ordinances, purged from corruption, countenanced and maintained by the civil magistrate: that the ordinances of Christ may be purely dispensed, and made effectual to the converting of those that are yet in their sins, and the confirming, comforting, and building up of those that are already converted: that Christ would rule in our hearts here, and hasten the time of his second coming, and our reigning with him forever: and that he would be pleased so to exercise the kingdom of his power in all the world, as may best conduce to these ends.

Question 192: What do we pray for in the third petition?
Answer: In the third petition (which is, Thy will be done in earth, as it is in heaven), acknowledging, that by nature we and all men are not only utterly unable and unwilling to know and do the will of God, but prone to rebel against his Word, to repine and murmur against his providence, and wholly inclined to do the will of the flesh, and of the devil: we pray, that God would by his Spirit take away from ourselves and others all blindness, weakness, indisposedness, and perverseness of heart; and by his grace make us able and willing to know, do, and submit to his will in all things, with the like humility, cheerfulness, faithfulness, diligence, zeal, sincerity, and constancy, as the angels do in heaven.

Question 193: What do we pray for in the fourth petition?
Answer: In the fourth petition (which is, Give us this day our daily bread), acknowledging, that in Adam, and by our own sin, we have forfeited our right to all the outward blessings of this life, and deserve to be wholly deprived of them by God, and to have them cursed to us in the use of them; and that neither they of themselves are able to sustain us, nor we to merit, or by our own industry to procure them; but prone to desire, get, and use them unlawfully: we pray for ourselves and others, that both they and we, waiting upon the providence of God from day to day in the use of lawful means, may, of his free gift, and as to his fatherly wisdom shall seem best, enjoy a competent portion of them; and have the same continued and blessed unto us in our holy and comfortable use of them, and contentment in them; and be kept from all things that are contrary to our temporal support and comfort.

Question 194: What do we pray for in the fifth petition?
Answer: In the fifth petition (which is, Forgive us our debts, as we forgive our debtors), acknowledging, that we and all others are guilty both of original and actual sin, and thereby become debtors to the justice of God; and that neither we, nor any other creature, can make the least satisfaction for that debt: we pray for ourselves and others, that God of his free grace would, through the obedience and satisfaction of Christ, apprehended and applied by faith, acquit us both from the guilt and punishment of sin, accept us in his Beloved; continue his favor and grace to us, pardon our daily failings, and fill us with peace and joy, in giving us daily more and more assurance of forgiveness; which we are the rather emboldened to ask, and encouraged to expect, when we have this testimony in ourselves, that we from the heart forgive others their offenses.

Question 195: What do we pray for in the sixth petition?
Answer: In the sixth petition (which is, And lead us not into temptation, but deliver us from evil), acknowledging, that the most wise, righteous, and gracious God, for divers holy and just ends, may so order things, that we may be assaulted, foiled, and for a time led captive by temptations; that Satan, the world, and the flesh, are ready powerfully to draw us aside, and ensnare us; and that we, even after the pardon of our sins, by reason of our corruption, weakness, and want of watchfulness, are not only subject to be tempted, and forward to expose ourselves unto temptations, but also of ourselves unable and unwilling to resist them, to recover out of them, and to improve them; and worthy to be left under the power of them: we pray, that God would so overrule the world and all in it, subdue the flesh, and restrain Satan, order all things, bestow and bless all means of grace, and quicken us to watchfulness in the use of them, that we and all his people may by his providence be kept from being tempted to sin; or, if tempted, that by his Spirit we may be powerfully supported and enabled to stand in the hour of temptation: or when fallen, raised again and recovered out of it, and have a sanctified use and improvement thereof: that our sanctification and salvation may be perfected, Satan trodden under our feet, and we fully freed from sin, temptation, and all evil, forever.

Question 196: What does the conclusion of the Lord’s Prayer teach us?
Answer: The conclusion of the Lord’s Prayer (which is, For thine is the kingdom, and the power, and the glory, forever. Amen.), teaches us to enforce our petitions with arguments, which are to be taken, not from any worthiness in ourselves, or in any other creature, but from God; and with our prayers to join praises, ascribing to God alone eternal sovereignty, omnipotency, and glorious excellency; in regard whereof, as he is able and willing to help us, so we by faith are emboldened to plead with him that he would, and quietly to rely upon him, that he will fulfill our requests. And, to testify this our desire and assurance, we say, Amen.

From the Westminster Longer Catechism

Making the Most of Every Opportunity

Since, by His mercy, He gives us yet a little time, let us beginin earnest. Let us repair the lost time. Let us return with full assurance to that Father of mercies, who is always ready to receive us affectionately. Let us generously renounce, for the love of Him, all that is not Himself. He deserves infinitely more. Let us think of Him perpetually. Let us put all our trust in Him.

Brother Lawrence ~ Practice of the Presence of God, Fourth Conversation ~ ca 1600’s

On Small Things of "No Matter"

Are we not rude and deserve blame if we leave Him alone to busy ourselves with trifles which do not please Him and perhaps even offend Him? These trifles may one day cost us dearly. Let us begin earnestly to be devoted to Him. Let us cast everything else out of our hearts. He wants to possess the heart alone. Beg this favor of Him. If we do all we can, we will soon see that change wrought in us which we so greatly desire.

Brother Lawrence ~ The Practice of the Presence of God, Fifteenth letter~ ca 1600's

Made for Thyself!

Made for Thyself, O God!

Made for Thy love, Thy service, Thy delight;

Made to show forth Thy wisdom, grace, and might;

Made for Thy praise, whom veiled archangels laud;

O strange and glorious thought, that we may be

A joy to Thee.

F.R. Havergal

Give to the Winds Thy Fears

GIVE to the winds thy fears;
Hope and be undismayed;
God hears thy sighs and counts thy tears,
God shall lift up thy head.

THROUGH waves, and clouds, and storms,
He gently clears thy way;
Wait thou His time; so shall this night
Soon end in joyful day.

LEAVE to His sovereign sway
To choose and to command;
So shalt thou, wondering, own His way,
How wise, how strong his hand!

FAR, far above thy thought
His counsel shall appear
When fully He the work hath wrought
That caused thy needless fear.

Paul Gerhardt 1665