Keep them from the powers of evil From the secret, hidden peril, From the whirlpool that would suck them, From the treacherous quicksand pluck them,
Holy Father, save our children. From the worldling's hollow gladness, From the sting of faithless sadness, Through life's troubled waters steer them, Through life's bitter battle cheer them,
Father, Father, be Thou near them. Read the language of our longing, Read the wordless pleadings thronging, Holy Father, for our children.
And wherever they may bide, Lead them Home at eventide.
17Though the fig tree does not blossom and there is no fruit on the vines, [though] the product of the olive fails and the fields yield no food, though the flock is cut off from the fold and there are no cattle in the stalls,
18Yet I will rejoice in the Lord; I will exult in the [victorious] God of my salvation!
19The Lord God is my Strength, my personal bravery, and my invincible army; He makes my feet like hinds' feet and will make me to walk [not to stand still in terror, but to walk] and make [spiritual] progress upon my high places [of trouble, suffering, or responsibility]! For the Chief Musician; with my stringed instruments.
I am thanking God that unto us a Child was born. I am thanking Him also that there was a pure-hearted woman prepared to receive that Child with all that motherhood would mean of daily trust, daily dependence, daily obedience. I thank Him for her silence. That spirit is not in me at all, not naturally. I want to learn what she had learned so early: the deep guarding in her heart of each event, mulling over its meaning from God, waiting in silence for His word to her.
I want to learn, too, that it is not an extraordinary spirituality that makes one refuse to do ordinary work, but a wish to prove that one is not ordinary--which is a dead giveaway of spiritual conceit. I want to respond in unhesitating obedience as she did: Anything You say, Lord. Blessed are the pure in heart, for they shall see God.
THAT is what our sacrifice of ourselves should be--"full of life." Not desponding, morbid, morose; not gloomy chilly, forbidding; not languid, indolent, inactive; but full of life, and warmth, and energy; cheerful, and making others cheerful; gay, and making others gay; happy, and making others happy; contented, and making others contented; doing good, and making others do good, by our lively vivid vitality,--filling every corner of our own souls and bodies, filling every corner of the circle in which we move, with the fresh life-blood of a warm, genial, kindly Christian heart. Doubtless this requires a sacrifice; it requires us to give up our own comfort, our own ease, our own firesides, our dear solitude, our own favorite absorbing pursuits, our shyness, our reserve, our pride, our selfishness.
The director of a center for women's concerns said, "Men have always been able to be involved in creative, self-actualizing work." She would like to see more women released from traditional women's work "to be involved in creative work." Creative work, in this lady's view, does not seem to include homemaking and mothering. Why not? I would like to ask. And who, for heaven's sake, is going to do the homemaking and mothering? The lady says she felt confused and frustrated when she was doing it, and "struggled with fulfillment." Many women feel as she does. I meet them often. What I long to help them to see is that if homemaking and mothering are the tasks God has assigned to them at present, it will be in the glad offering up to Him of those tasks that they will be truly "creative" and find real fulfillment.
There's an eternal spiritual principle here. It ought to be enough reason for anybody. Is there any other reason why I am always telling young mothers to stay home? Yes, two absolutely unarguable ones, and a third interesting one which you can argue about if you want to.
First, the Bible clearly tells me (an older woman) to teach younger women "how to work in their homes" (Titus 2:5, JB), or to be "busy at home" (NEB), or be "domestic" (RSV).
Second, children need their mothers. They need quantity time. None of this "quality time" nonsense. Any time which a Christian mother who loves her children gives them should be "quality."
Third, it's very possible that a working mother's income is not nearly so "extra" as may at first appear. Take a look at a study done by Wayne Coleman of Austin, Texas. I think his estimates are very modest. From weekly earnings of $175, subtract:
$17.50...tithe 35.00.....withholding tax 11.00.....Social Security 20.00.....transportation (.20 mile, 10 miles to job) 7.50.......lunches (these will have to be dieter's specials!) 12.50.....clothes, shoes, dry cleaning 35.00.....child care for one 5.00.......hair and cosmetics 1.00.......office collections, gifts, entertainments 2.00.......coffee breaks, miscellaneous 10.00.....extra for bring-home meals
Net income weekly: $18.50. If you subtract from this the things a woman may buy which she would not have bought if she didn't have "her own income," or that she may feel she deserves because she's working, how much "extra" is there for the necessities that convinced her she needed the job?
Here's a testimony from a young woman in Texas who has no children yet. "The struggle I'm having is even though I work only part-time, there doesn't seem to be time to keep house, be with other women, reach out to the needy and lost. I know the pressures of the world, pushing for 'upward mobility,' figure more into the picture than I realize, making my struggle quite a fight. A part of me wants to quit the job, another part of me isn't that free yet!"
Please--if you're a mother of young children, considering getting a job, will you consider these questions first?
Will your income really be worth it?
Will it increase your husband's tax burden?
Are you giving your best to your family and/or your employer? Former premier of Israel Golda Meir said that a working mother is torn apart--when in the office she's thinking of all she didn't get done at home, and when at home she's thinking of all she didn't get done at the office.
Would your husband be able to do a better job at work if you were doing a better job at home? What are your real motives for wanting to work? Could it be social pressure, boredom, acquisitiveness, pride, and unwillingness to do humble things? Are you trying to prove something?
I know some mothers of young children who in the face of genuine economic necessity have asked God to show them work they can do at home. Then they've gone to the library and read about businesses that can be engaged in at home, or they've been given an "original" idea. It's amazing to hear the answers God has given. "Your heavenly Father knows that you have need of all these things."
WHATEVER thy grief or trouble be, take every drop in thy cup from the hand of Almighty God. He with whom "the hairs of thy head are all numbered," knoweth every throb of thy brow, each hardly drawn breath, each shoot of pain, each beating of the fevered pulse, each sinking of the aching heart. Receive, then, what are trials to thee, not in the main only, but one by one, from His all-loving hands; thank His love for each; unite each with the sufferings of thy Redeemer; pray that He will thereby hallow them to thee. Thou wilt not know now what He thereby will work in thee; yet, day by day, shalt thou receive the impress of the likeness of the ever-blessed Son, and in thee, too, while thou knowest it not, God shall be glorified.
NO duty, however hard and perilous, should be feared one-half so much as failure in the duty. People sometimes shrink from responsibility, saying they dare not accept it because it is so great. But in shrinking from duty they are really encountering a far more serious condition than that which they evade. It is a great deal easier to do that which God gives us to do, no matter how hard it is, than to face the responsibility of not doing it. We have abundant assurance that we shall receive all the strength we need to perform any duty God allots to us; but if we fall out of the line of obedience, and refuse to do anything which we ought to do, we find ourselves at once out of harmony with God's law and God's providence, and cannot escape the consequences of our failure.
"The branch cannot bear fruit of itself." --John 15:4
How did you begin to bear fruit? It was when you came to Jesus and cast yourselves on His great atonement, and rested on His finished righteousness. Ah! what fruit you had then! Do you remember those early days? Then indeed the vine flourished, the tender grape appeared, the pomegranates budded forth, and the beds of spices gave forth their smell. Have you declined since then? If you have, we charge you to remember that time of love, and repent, and do thy first works. Be most in those engagements which you have experimentally proved to draw you nearest to Christ, because it is from Him that all your fruits proceed. Any holy exercise which will bring you to Him will help you to bear fruit.
The sun is, no doubt, a great worker in fruit-creating among the trees of the orchard: and Jesus is still more so among the trees of His garden of grace. When have you been the most fruitless? Has not it been when you have lived farthest from the Lord Jesus Christ, when you have slackened in prayer, when you have departed from the simplicity of your faith, when your graces have engrossed your attention instead of your Lord, when you have said, "My mountain standeth firm, I shall never be moved"; and have forgotten where your strength dwells--has not it been then that your fruit has ceased?
Some of us have been taught that we have nothing out of Christ, by terrible abasements of heart before the Lord; and when we have seen the utter barrenness and death of all creature power, we have cried in anguish, "From Him all my fruit must be found, for no fruit can ever come from me." We are taught, by past experience, that the more simply we depend upon the grace of God in Christ, and wait upon the Holy Spirit, the more we shall bring forth fruit unto God. Oh! to trust Jesus for fruit as well as for life.
It isn't work if you like to do it,
It isn't work if it gives a thrill,
If always pleasant thoughts imbue it,
If you do it gladly and with a will.
It isn't "housework" - dusting, mending,
Scrubbing floors and baking things,
Washing dishes and pans unending,
To one who laughs and smiles and sings.
It isn't work, if you find good measure
Of cheer and sun in every minute,
It isn't housework - it's home pleasure,
With a little love and laughter in it!
IF I believe in God, in a Being who made me, and fashioned me, and knows my wants and capacities and necessities, because He gave them to me, and who is perfectly good and loving, righteous, and perfectly wise and powerful,--whatever my circumstances inward or outward may be, however thick the darkness which encompasses me, I yet can trust, yea, be assured, that all will be well, that He can draw light out of darkness, and make crooked things straight.
LET the first act on waking be to place yourself, your heart, mind, faculties, your whole being, in God's hands. Ask Him to take entire possession of you, to be the Guide of your soul, your Life, your Wisdom, your Strength. He wills that we seek Him in all our needs, that we may both know Him truly, and draw closer and closer to Him; and in prayer we gain an invisible force which will triumph over seemingly hopeless difficulties.
Many have forsaken Christ, and have walked no more with Him; but what reason have YOU to make a change? Has there been any reason for it in the past? Has not Jesus proved Himself all-sufficient? He appeals to you this morning--"Have I been a wilderness unto you?" When your soul has simply trusted Jesus, have you ever been confounded? Have you not up till now found your Lord to be a compassionate and generous friend to you, and has not simple faith in Him given you all the peace your spirit could desire? Can you so much as dream of a better friend than He has been to you? Then change not the old and tried for new and false. As for the present, can that compel you to leave Christ? When we are hard beset with this world, or with the severer trials within the Church, we find it a most blessed thing to pillow our head upon the bosom of our Saviour.
This is the joy we have to-day that we are saved in Him; and if this joy be satisfying, wherefore should we think of changing? Who barters gold for dross? We will not forswear the sun till we find a better light, nor leave our Lord until a brighter lover shall appear; and, since this can never be, we will hold Him with a grasp immortal, and bind His name as a seal upon our arm. As for the future, can you suggest anything which can arise that shall render it necessary for you to mutiny, or desert the old flag to serve under another captain? We think not. If life be long--He changes not. If we are poor, what better than to have Christ who can make us rich? When we are sick, what more do we want than Jesus to make our bed in our sickness? When we die, is it not written that "neither death, nor life, nor things present, nor things to come, shall be able to separate us from the love of God, which is in Christ Jesus our Lord!" We say with Peter, "Lord, to whom shall we go?"
But Thou art making me, I thank Thee, sire. What Thou has done and doest Thou knowes't well. And I will help Thee; gently in Thy fire I will lie burning; on Thy potter's wheel I will whirl patient, though my brain should reel. Thy grace shall be enough the grief to quell, And growing strength perfect through weakness dire.
What does our country need? No armies standing With sabres gleaming ready for the fight; Not increased navies, skilful and commanding, To bound the waters with an iron might; Not haughty men with glutted purses trying To purchase souls, and keep the power of place; Not jewelled dolls with one another vying For palms of beauty, elegance, and grace.
But we want women, strong of soul, yet lowly, With that rare meekness, born of gentleness; Women whose lives are pure and clean and holy, The women whom all little children bless; Brave, earnest women, helpful to each other, With finest scorn for all things low and mean; Women who hold the names of wife and mother Far nobler than the title of a queen.
Oh! these are they who mould the men of story, These mothers, ofttimes shorn of grace and youth, Who, worn and weary, ask no greater glory Than making some young soul the home of truth; Who sow in hearts all fallow for the sowing The seeds of virtue and of scorn for sin, And, patient, watch the beauteous harvest growing And weed out tares which crafty hands cast in;
Women who do not hold the gift of beauty As some rare treasure to be bought and sold. But guard it as a precious aid to duty - The outer framing of the inner gold; Women who, low above their cradles bending, Let flattery's voice go by, and give no heed, While their pure prayers like incense are ascending THESE are our country's pride, our country's need,
All of the past, I believe, is a part of God's story of each child of His--a mystery of love and sovereignty, written before the foundation of the world, never a hindrance to the task He has designed for us, but rather the very preparation suited to our particular personality's need.
"How can that be?" ask those whose heritage has not been a godly one as mine was, whose lives have not been peaceful. "It is the glory of God to conceal a matter" (Proverbs 25:2, NIV). God conceals much that we do not need to know, yet we do know that He calls His own sheep by name and leads them out. When does that begin? Does the Shepherd overlook anything that the sheep need?
William Kay, who translated the Psalms in 1870, gives this note on Psalm 73:22: "Though I was supported by Thee and living 'with Thee' as Thy guest, yet I was insensible to Thy presence;--intent only on a small section of the visible course of things;--like the irrational animals that are ever looking down at the ground they are grazing.
"Yet I am perpetually with Thee, Thou hast laid hold on my right hand," wrote the psalmist. "Thou wilt guide me with Thy counsel and afterwards receive me in glory.... And as for me, nearness to God is my good; I have put my trust in the Lord God" (vv. 23, 24, 28, WK).
Devout souls delight to look upon those mercies which they have obtained in answer to supplication, for they can see God's especial love in them. When we can name our blessings Samuel, that is, "asked of God," they will be as dear to us as her child was to Hannah. Peninnah had many children, but they came as common blessings unsought in prayer: Hannah's one heaven-given child was dearer far, because he was the fruit of earnest pleadings. How sweet was that water to Samson which he found at "the well of him that prayed!" Quassia cups turn all waters bitter, but the cup of prayer puts a sweetness into the draughts it brings. Did we pray for the conversion of our children? How doubly sweet, when they are saved, to see in them our own petitions fulfilled! Better to rejoice over them as the fruit of our pleadings than as the fruit of our bodies.
Have we sought of the Lord some choice spiritual gift? When it comes to us it will be wrapped up in the gold cloth of God's faithfulness and truth, and so be doubly precious. Have we petitioned for success in the Lord's work? How joyful is the prosperity which comes flying upon the wings of prayer! It is always best to get blessings into our house in the legitimate way, by the door of prayer; then they are blessings indeed, and not temptations. Even when prayer speeds not, the blessings grow all the richer for the delay; the child Jesus was all the more lovely in the eyes of Mary when she found Him after having sought Him sorrowing. That which we win by prayer we should dedicate to God, as Hannah dedicated Samuel. The gift came from heaven, let it go to heaven. Prayer brought it, gratitude sang over it, let devotion consecrate it. Here will be a special occasion for saying, "Of Thine own have I given unto Thee." Reader, is prayer your element or your weariness? Which?
My heart is filled with thankfulness To Him who bore my pain; Who plumbed the depths of my disgrace And gave me life again; Who crushed my curse of sinfulness And clothed me in His light And wrote His law of righteousness With pow'r upon my heart.
My heart is filled with thankfulness To Him who walks beside; Who floods my weaknesses with strength And causes fears to fly; Whose ev'ry promise is enough For ev'ry step I take, Sustaining me with arms of love And crowning me with grace.
My heart is filled with thankfulness To him who reigns above, Whose wisdom is my perfect peace, Whose ev'ry thought is love. For ev'ry day I have on earth Is given by the King; So I will give my life, my all, To love and follow him.
October gave a party; The leaves by hundreds came - The Chestnuts, Oaks, and Maples, And leaves of every name. The Sunshine spread a carpet, And everything was grand, Miss Weather led the dancing, Professor Wind the band.
Today is moving day. There will be plenty of reason for fretting and stewing, impatience, and turbulence. I am one who seems to feel that unless I do things or unless they are done my way, they will not be done right, and the day will disintegrate. But I have been watching the sea--very turbulent this morning because of a tropical storm hundreds of miles away--and I remember Him whose word was enough to calm it.
Speak that word to me today, dear Lord: peace. Let your calm spirit, through the many potentially rough minutes of this day, in every task, say to my soul, Be still. Even this day's chaos, with all its clutter and exertion, will be ordered by your quiet power if my heart is subject to your word of peace. Thank You, Lord.
When trials come no longer fear For in the pain our God draws near To fire a faith worth more than gold And there His faithfulness is told And there His faithfulness is told
Within the night I know Your peace The breath of God brings strength to me And new each morning mercy flows As treasures of the darkness grow As treasures of the darkness grow
I turn to Wisdom not my own For every battle You have known My confidence will rest in You Your love endures Your ways are good Your love endures Your ways are good
When I am weary with the cost I see the triumph of the cross So in it's shadow I shall run Till He completes the work begun Till He completes the work begun
One day all things will be made new I'll see the hope You called me to And in your kingdom paved with gold I'll praise your faithfulness of old I'll praise your faithfulness of old
Delicious autumn! My very soul is wedded to it, and if I were a bird I would fly about the earth seeking the successive autumns.
George Eliot
Autumn is a second spring where every leaf is a flower.
Albert Camus
Autumn, the year's last, loveliest smile.
William Cullen Bryant
Winter is an etching, spring a watercolor, summer an oil painting and autumn a mosaic of them all.
Stanley Horowitz
I cannot endure to waste anything as precious as autumn sunshine by staying in the house. So I spend almost all the daylight hours in the open air.
Nathaniel Hawthorne
Autumn burned brightly, a running flame through the mountains, a torch flung to the trees.
Faith Baldwin
The morns are meeker than they were, The nuts are getting brown; The berry's cheek is plumper, The rose is out of town. The maple wears a gayer scarf, The field a scarlet gown. Lest I should be old-fashioned, I'll put a trinket on.
Emily Dickinson Nature XXVII, Autumn.
Every leaf speaks bliss to me, Fluttering from the autumn tree.
Emily Bronte
In the other gardens And all up the vale, From the autumn bonfires See the smoke trail! Pleasant summer over And all the summer flowers, The red fire blazes, The grey smoke towers. Sing a song of seasons! Something bright in all! Flowers in the summer, Fires in the fall!
He that dwelleth in the secret place of the Most High shall abide under the shadow of the Almighty. --PSALMS 91:1
AS soon as I woke in the morning I threw myself into the arms of Divine Love as a child does into its father's arms. I rose to serve Him, and to perform my daily labor simply that I might please Him. If I had time for prayer, I fell on my knees in His divine presence, consecrated myself to Him, and begged Him that He would accomplish His holy will perfectly in me and through me, and that He would not permit me to offend Him in the least thing all through the day. I occupied myself with Him and His praise as long as my duties permitted. Very often, I had not leisure to say even so much as the Lord's Prayer during the day; but that did not trouble me. I thought it as much my duty to work for Him as to pray to Him, for He Himself had taught me, that all that I should do for love of Him would be a true prayer. I loved Him and rejoiced in Him. If my occupations required all my attention, 1 had nevertheless my heart turned towards Him; and, as soon as they were finished, I ran to Him again, as to my dearest Friend. When evening came, and every one went to rest, I found mine only in the Divine Love, and fell asleep, still loving and adoring Him. --ARMELLE NICOLAS
Have you ever found the taste of revenge sweet? Does there lurk in your heart, as in mine at times, a desire for at least the milder forms of revenge if you have been hurt--a desire to see the person apologize, an urge to remind him that he was nasty to you, or even the temptation to pay him back somehow? It was not God's plan that man should take revenge. That He has reserved for Himself, and when we seize that power we are taking a huge risk. It is, in another form, the risk Adam and Eve took when they ate the forbidden fruit--arrogating to themselves powers, lethal burdens, for which they were never designed.
What if God paid us for our sins? What if He were not Love? His mercy is everlasting and has brought us salvation and forgiveness. Remembering that, and how we ourselves have offended Him times without number, shall we dare to retaliate when someone sins against us? Think of the measure of forgiveness God has offered us. Think of the price. Think what the cross means.
Lord, make me an instrument of Thy peace--
Where there is hatred, let me sow love;
Where there is injury, pardon....
For it is in forgiving that we are forgiven,
It is in dying that we are born again to eternal life.
You will guard him and keep him in perfect and constant peace whose mind [both its inclination and its character] is stayed on You, because he commits himself to You, leans on You, and hopes confidently in You.
"And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him."
Mark 3:13
Here was sovereignty. Impatient spirits may fret and fume, because they are not called to the highest places in the ministry; but reader be it thine to rejoice that Jesus calleth whom He wills. If He shall leave me to be a doorkeeper in His house, I will cheerfully bless Him for His grace in permitting me to do anything in His service. The call of Christ's servants comes from above. Jesus stands on the mountain, evermore above the world in holiness, earnestness, love and power. Those whom He calls must go up the mountain to Him, they must seek to rise to His level by living in constant communion with Him. They may not be able to mount to classic honours, or attain scholastic eminence, but they must like Moses go up into the mount of God and have familiar intercourse with the unseen God, or they will never be fitted to proclaim the gospel of peace. Jesus went apart to hold high fellowship with the Father, and we must enter into the same divine companionship if we would bless our fellowmen. No wonder that the apostles were clothed with power when they came down fresh from the mountain where Jesus was.
We need to learn that true Christianity is inseparable from deep joy; and the secret of that joy lies in a continual looking away from all else--away from sin and its ways, and from the manifold hindrances to the good we would do--up to God, His love, His purpose, His will. In proportion as we do look up to Him we shall rejoice, and in proportion as we rejoice in the Lord will our religion have tone and power and attractiveness.
"Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar."
Psalm 120:5
As a Christian you have to live in the midst of an ungodly world, and it is of little use for you to cry "Woe is me." Jesus did not pray O that you should be taken out of the world, and what He did not pray for you need not desire. Better far in the Lord's strength to meet the difficulty, and glorify Him in it. The enemy is ever on the watch to detect inconsistency in your conduct; be therefore very holy. Remember that the eyes of all are upon you, and that more is expected from you than from other men. Strive to give no occasion for blame. Let your goodness be the only fault they can discover in you. Like Daniel, compel them to say of you, "We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God." Seek to be useful as well as consistent.
Perhaps you think, "If I were in a more favourable position I might serve the Lord's cause, but I cannot do any good where I am"; but the worse the people are among whom you live, the more need have they of your exertions; if they be crooked, the more necessity that you should set them straight; and if they be perverse, the more need have you to turn their proud hearts to the truth. Where should the physician be but where there are many sick? Where is honour to be won by the soldier but in the hottest fire of the battle? And when weary of the strife and sin that meets you on every hand, consider that all the saints have endured the same trial. They were not carried on beds of down to heaven, and you must not expect to travel more easily than they. They had to hazard their lives unto the death in the high places of the field, and you will not be crowned till you also have endured hardness as a good soldier of Jesus Christ. Therefore, "stand fast in the faith, quit you like men, be strong."
JUST to let Thy Father do what He will; Just to know that He is true, and be still. Just to follow, hour by hour, as He leadeth; Just to draw the moment's power, as it needeth. Just to trust Him, this is all. Then the day will surely be Peaceful, whatso'er befall, bright and blessed, calm and free.
Just to let Him speak to thee, through His Word, Watching, that His voice may be clearly heard. Just to tell Him everything, as it rises, And at once to bring to Him all surprises. Just to listen, and to stay where you cannot miss His voice, This is all! and thus today, you, communing, shall rejoice.
Just to trust, and yet to ask guidance still; Take the training or the task, as He will. Just to take the loss or gain, as He sends it; Just to take the joy or pain as He lends it. He who formed thee for His praise will not miss the gracious aim; So today, and all thy days, shall be moulded for the same.
Just to leave in His dear hand little things; All we cannot understand, all that stings. Just to let Him take the care sorely pressing; Finding all we let Him bear changed to blessing. This is all! and yet the way marked by Him who loves thee best: Secret of a happy day, secret of His promised rest.
I think you will find that it is not by making resolutions in a difficulty that you will conquer a fault--tackling it, I mean,--but much more by opening a window to Almighty God, and letting Him speak to you. As long as we are young we set so much importance on our own efforts, whereas often, if we will just do nothing but listen quietly to what God has to say to us, we shall find that He sets us thinking and mending our faults by a quiet way which looks as though it had nothing to do with it; and then, when we come to about where our fault used to be, we find it gone, imperceptibly as it were, by our having been strengthened in another direction which lay, though we did not know it, at the real root of the matter.
When faced with threat of any sort of invasion or attack, whether from human or spiritual foes, it is quite natural to draw back, throw up my guard, attempt to defend myself. The Christian has a far better defense--"Let Christ Jesus Himself be the armor that you wear" (Rom 13:14 NEB). Let me take my stand in Him, come to my enemy without fear, responding only in the power and with the love of Christ.
Who can hurt me then? And what hostility on earth or in hell can destroy me? That person whom I most dread to see, let me meet him as Christ meets him. Let Christ meet him. He is my armor, I am hidden in Him. My weakness, my fear, my hostility will be covered by his strength, his courage, his love.
But clothe yourself with the Lord Jesus Christ (the Messiah), and make no provision for [indulging] the flesh [put a stop to thinking about the evil cravings of your physical nature] to [gratify its] desires (lusts).
Romans 13:14 (Amplified)
When faced with threat of any sort of invasion or attack, whether from human or spiritual foes, it is quite natural to draw back, throw up my guard, attempt to defend myself. The Christian has a far better defense--"Let Christ Jesus Himself be the armor that you wear" (Rom 13:14 NEB). Let me take my stand in Him, come to my enemy without fear, responding only in the power and with the love of Christ.
Who can hurt me then? And what hostility on earth or in hell can destroy me? That person whom I most dread to see, let me meet him as Christ meets him. Let Christ meet him. He is my armor, I am hidden in Him. My weakness, my fear, my hostility will be covered by his strength, his courage, his love.
That the name of our Lord Jesus Christ may be glorified in you, and ye in Him, according to the grace of our God and the Lord Jesus Christ.
2 THESSALONIANS 1:12
Put ye on the Lord Jesus Christ.
ROMANS 13:14
SEND down Thy likeness from above,
And let this my adorning be:
Clothe me with wisdom, patience, love,
With lowliness and purity.
JOACHIM LANGE
EVIDENTLY, in order to be a manifestation of Christ we must be in some way like Him. He is a Christian who follows Christ, who measures all things by the standard of His approbation, who would not willingly say a word which he would not like to have Christ hear, nor do an act which he would not like to have Christ see. He is a Christian who tries to be the kind of neighbor Christ would be, and the kind of citizen Christ would be, and who asks himself in all the alternatives of his business life, and his social life, and his personal life, what would the Master do in this case? The best Christian is he who most reminds the people with whom he lives of the Lord Jesus Christ. He who never reminds anybody of the Lord Jesus Christ is not a Christian at all. --GEORGE HODGES
"The illfavoured and leanfleshed kine did eat up the seven wellfavoured and fat kine." --Genesis 41:4
Pharaoh's dream has too often been my waking experience. My days of sloth have ruinously destroyed all that I had achieved in times of zealous industry; my seasons of coldness have frozen all the genial glow of my periods of fervency and enthusiasm; and my fits of worldliness have thrown me back from my advances in the divine life. I had need to beware of lean prayers, lean praises, lean duties, and lean experiences, for these will eat up the fat of my comfort and peace.
If I neglect prayer for never so short a time, I lose all the spirituality to which I had attained; if I draw no fresh supplies from heaven, the old corn in my granary is soon consumed by the famine which rages in my soul. When the caterpillars of indifference, the cankerworms of worldliness, and the palmerworms of self-indulgence, lay my heart completely desolate, and make my soul to languish, all my former fruitfulness and growth in grace avails me nothing whatever. How anxious should I be to have no lean-fleshed days, no ill-favoured hours!
If every day I journeyed towards the goal of my desires I should soon reach it, but backsliding leaves me still far off from the prize of my high calling, and robs me of the advances which I had so laboriously made. The only way in which all my days can be as the "fat kine," is to feed them in the right meadow, to spend them with the Lord, in His service, in His company, in His fear, and in His way. Why should not every year be richer than the past, in love, and usefulness, and joy?--I am nearer the celestial hills, I have had more experience of my Lord, and should be more like Him. O Lord, keep far from me the curse of leanness of soul; let me not have to cry, "My leanness, my leanness, woe unto me!" but may I be well-fed and nourished in Thy house, that I may praise Thy name.
The Second Day of July 1776, will be the most memorable Epocha, in the History of America. I am apt to believe that it will be celebrated, by succeeding Generations, as the great anniversary Festival. It ought to be commemorated, as the Day of Deliverance by solemn Acts of Devotion to God Almighty. It ought to be solemnized with Pomp and Parade, with Shews, Games, Sports, Guns, Bells, Bonfires and Illuminations from one End of this Continent to the other from this Time forward forever more. You will think me transported with Enthusiasm but I am not. I am well aware of the Toil and Blood and Treasure, that it will cost Us to maintain this Declaration, and support and defend these States. Yet through all the Gloom I can see the Rays of ravishing Light and Glory. I can see that the End is more than worth all the Means. And that Posterity will tryumph in that Days Transaction, even altho We should rue it, which I trust in God We shall not.
(The Book of Abigail and John: Selected Letters of the Adams Family, 1762-1784, Harvard University Press, 1975, 142).
WHEN the set time comes round for prayer, it may be, and often is, the case that the mind is de-pressed, and finds it a hard struggle to raise itself up to communion with God. Your purpose is to hold communion with the Infinite Wisdom and Infinite Love; can you do this, or even attempt this, without coming away from the exercise brighter, calmer, hap-pier, stronger against evil? Make a vigorous effort to throw your whole soul into some very short petition, and the spirit of inertness and heaviness shall be exorcised. But if not, and thy mind be dry to the end, do not disquiet thyself. If only thou makest a sincere effort to draw near to God, all shall be well. He sees that thou hast a will to pray, and accounts the will for the deed.
Answer: The conclusion of the Lord’s Prayer (which is, For thine is the kingdom, and the power, and the glory, forever. Amen.), teaches us to enforce our petitions with arguments, which are to be taken, not from any worthiness in ourselves, or in any other creature, but from God; and with our prayers to join praises, ascribing to God alone eternal sovereignty, omnipotency, and glorious excellency; in regard whereof, as he is able and willing to help us, so we by faith are emboldened to plead with him that he would, and quietly to rely upon him, that he will fulfill our requests. And, to testify this our desire and assurance, we say, Amen.
Answer: In the sixth petition (which is, And lead us not into temptation, but deliver us from evil), acknowledging, that the most wise, righteous, and gracious God, for divers holy and just ends, may so order things, that we may be assaulted, foiled, and for a time led captive by temptations; that Satan, the world, and the flesh, are ready powerfully to draw us aside, and ensnare us; and that we, even after the pardon of our sins, by reason of our corruption, weakness, and want of watchfulness, are not only subject to be tempted, and forward to expose ourselves unto temptations, but also of ourselves unable and unwilling to resist them, to recover out of them, and to improve them; and worthy to be left under the power of them: we pray, that God would so overrule the world and all in it, subdue the flesh, and restrain Satan, order all things, bestow and bless all means of grace, and quicken us to watchfulness in the use of them, that we and all his people may by his providence be kept from being tempted to sin; or, if tempted, that by his Spirit we may be powerfully supported and enabled to stand in the hour of temptation: or when fallen, raised again and recovered out of it, and have a sanctified use and improvement thereof: that our sanctification and salvation may be perfected, Satan trodden under our feet, and we fully freed from sin, temptation, and all evil, forever.
Answer: In the fifth petition (which is, Forgive us our debts, as we forgive our debtors), acknowledging, that we and all others are guilty both of original and actual sin, and thereby become debtors to the justice of God; and that neither we, nor any other creature, can make the least satisfaction for that debt: we pray for ourselves and others, that God of his free grace would, through the obedience and satisfaction of Christ, apprehended and applied by faith, acquit us both from the guilt and punishment of sin, accept us in his Beloved; continue his favor and grace to us, pardon our daily failings, and fill us with peace and joy, in giving us daily more and more assurance of forgiveness; which we are the rather emboldened to ask, and encouraged to expect, when we have this testimony in ourselves, that we from the heart forgive others their offenses.
Answer: In the fourth petition (which is, Give us this day our daily bread), acknowledging, that in Adam, and by our own sin, we have forfeited our right to all the outward blessings of this life, and deserve to be wholly deprived of them by God, and to have them cursed to us in the use of them; and that neither they of themselves are able to sustain us, nor we to merit, or by our own industry to procure them; but prone to desire, get, and use them unlawfully: we pray for ourselves and others, that both they and we, waiting upon the providence of God from day to day in the use of lawful means, may, of his free gift, and as to his fatherly wisdom shall seem best, enjoy a competent portion of them; and have the same continued and blessed unto us in our holy and comfortable use of them, and contentment in them; and be kept from all things that are contrary to our temporal support and comfort.
Answer: In the third petition (which is, Thy will be done in earth, as it is in heaven), acknowledging, that by nature we and all men are not only utterly unable and unwilling to know and do the will of God, but prone to rebel against his Word, to repine and murmur against his providence, and wholly inclined to do the will of the flesh, and of the devil: we pray, that God would by his Spirit take away from ourselves and others all blindness, weakness, indisposedness, and perverseness of heart; and by his grace make us able and willing to know, do, and submit to his will in all things, with the like humility, cheerfulness, faithfulness, diligence, zeal, sincerity, and constancy, as the angels do in heaven.
Answer: In the second petition (which is, Thy kingdom come), acknowledging ourselves and all mankind to be by nature under the dominion of sin and Satan, we pray, that the kingdom of sin and Satan may be destroyed, the gospel propagated throughout the world, the Jews called, the fullness of the Gentiles brought in; the church furnished with all gospel officers and ordinances, purged from corruption, countenanced and maintained by the civil magistrate: that the ordinances of Christ may be purely dispensed, and made effectual to the converting of those that are yet in their sins, and the confirming, comforting, and building up of those that are already converted: that Christ would rule in our hearts here, and hasten the time of his second coming, and our reigning with him forever: and that he would be pleased so to exercise the kingdom of his power in all the world, as may best conduce to these ends.
Answer: In the first petition (which is, Hallowed be thy name), acknowledging the utter inability and indisposition that is in ourselves and all men to honor God aright, we pray, that God would by his grace enable and incline us and others to know, to acknowledge, and highly to esteem him, his titles, attributes, ordinances, Word, works, and: Whatsoever he is pleased to make himself known by; and to glorify him in thought, word, and deed: that he would prevent and remove atheism, ignorance, idolatry, profaneness, and: Whatsoever is dishonorable to
Answer: The preface of the Lord’s Prayer (contained in these words, Our Father which art in heaven), teaches us, when we pray, to draw near to God with confidence of his fatherly goodness, and our interest therein; with reverence, and all other childlike dispositions, heavenly affections, and due apprehensions of his sovereign power, majesty, and gracious condescension: as also, to pray with and for others.
Answer: The Lord’s Prayer is not only for direction, as a pattern, according to which we are to make other prayers; but may also be used as a prayer, so that it be done with understanding, faith, reverence, and other graces necessary to the right performance of the duty of prayer.
Answer: The whole Word of God is of use to direct us in the duty of prayer; but the special rule of direction is that form of prayer which our Savior Christ taught his disciples, commonly called “the Lord’s Prayer.”
Answer: We are to pray with an awful apprehension of the majesty of God, and deep sense of our own unworthiness, necessities, and sins; with penitent, thankful, and enlarged hearts; with understanding, faith, sincerity, fervency, love, and perseverance, waiting upon him, with humble submission to his will.
Answer: We are to pray for all things tending to the glory of God, the welfare of the church, our own or others good; but not for anything that is unlawful.
Answer: We are to pray for the whole church of Christ upon earth; for magistrates, and ministers; for ourselves, our brethren, yea, our enemies; and for all sorts of men living, or that shall live hereafter; but not for the dead, nor for those that are known to have sinned the sin unto death.
Answer: We not knowing: What to pray for as we ought, the Spirit helps our infirmities, by enabling us to understand both for whom, and: What, and: How prayer is to be made; and by working and quickening in our hearts (although not in all persons, nor at all times, in the same measure) those apprehensions, affections, and graces which are requisite for the right performance of that duty
Answer: The sinfulness of man, and his distance from God by reason thereof, being so great, as that we can have no access into his presence without a mediator; and there being none in heaven or earth appointed to, or fit for, that glorious work but Christ alone, we are to pray in no other name but his only
Answer: God only being able to search the hearts, hear the requests, pardon the sins, and fulfill the desires of all; and only to be believed in, and worshiped with religious worship; prayer, which is a special part thereof, is to be made by all to him alone, and to none other.
Answer: Prayer is an offering up of our desires unto God, in the name of Christ, by the help of his Spirit; with confession of our sins, and thankful acknowledgment of his mercies.
Then shall thou call, and the Lord shall answer; thou shalt cry, and He shall say, Here I am. ISAIAH 58:9
"HE will be very gracious unto thee at the voice of thy cry." That has comforted me often, more than any promise of answer; it includes answers, and a great deal more besides; it tells us what He is towards us, and that is more than what He will do. And the "cry" is not long, connected, thoughtful prayers, a cry is just an unworded dart upwards of the heart, and at that "voice" He will be very gracious. What a smile there is in these words!
Then shall thou call, and the Lord shall answer; thou shalt cry, and He shall say, Here I am. ISAIAH 58:9
"HE will be very gracious unto thee at the voice of thy cry." That has comforted me often, more than any promise of answer; it includes answers, and a great deal more besides; it tells us what He is towards us, and that is more than what He will do. And the "cry" is not long, connected, thoughtful prayers, a cry is just an unworded dart upwards of the heart, and at that "voice" He will be very gracious. What a smile there is in these words!
WE pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of His goodness, and the work of faith with power.
2 THESSALONIANS 1:11
THOU settest us each task divine,We bless that helping hand of Thine,That strength by Thee bestowed.Thou minglest in the glorious fight;Thine own the cause! Thine own the might! We serve the Living God.
THOMAS H. GILL
EVERY hard effort generously faced, every sacrifice cheerfully submitted to, every word spoken under difficulties, raises those who speak or act or suffer to a higher level; endows them with a clearer sight of God; braces them with a will of more strength and freedom; warms them with a more generous and large and tender heart.
HENRY P. LIDDON
A man's best desires are always the index and measure of his possibilities; and the most difficult duty that a man is capable of doing is the duty that above all he should do.
CHARLES H. BRENT
Under the laws of Providence, we have duties which are perilous.
WHEN trouble, restless fears, anxious fretfulness, strive to overpower the soul, our safety is in saying, "My God, I believe in Thy perfect goodness and wisdom and mercy. What Thou doest I cannot now understand; but I shall one day see it all plainly. Meanwhile I accept Thy will, whatever it may be, unquestioning, without reserve." There would be no restless disturbance, no sense of utter discomfort and discomposure in our souls, if we were quite free from any--it may be almost unconscious--opposition to God's will. But we do struggle against it, we do resist; and so long as that resistance endures we cannot be at peace. Peace, and even joy, are quite compatible with a great deal of pain--even mental pain--but never with a condition of antagonism or resistance.
Changeful experience often leads the anxious believer to enquire "Why is it thus with me?" I looked for light, but lo, darkness came; for peace, but behold trouble. I said in my heart, my mountain standeth firm, I shall never be moved. Lord, thou dost hide Thy face, and I am troubled. It was but yesterday that I could read my title clear; to-day my evidences are bedimmed, and my hopes are clouded. Yesterday I could climb to Pisgah's top, and view the landscape o'er, and rejoice with confidence in my future inheritance; to-day, my spirit has no hopes, but many fears; no joys, but much distress. Is this part of God's plan with me? Can this be the way in which God would bring me to heaven? Yes, it is even so. The eclipse of your faith, the darkness of your mind, the fainting of your hope, all these things are but parts of God's method of making you ripe for the great inheritance upon which you shall soon enter. These trials are for the testing and strengthening of your faith--they are waves that wash you further upon the rock--they are winds which waft your ship the more swiftly towards the desired haven.
According to David's words, so it might be said of you, "so He bringeth them to their desired haven." By honour and dishonour, by evil report and by good report, by plenty and by poverty, by joy and by distress, by persecution and by peace, by all these things is the life of your souls maintained, and by each of these are you helped on your way. Oh, think not, believer, that your sorrows are out of God's plan; they are necessary parts of it. "We must, through much tribulation, enter the kingdom." Learn, then, even to "count it all joy when ye fall into divers temptations."
"O let my trembling soul be still, And wait Thy wise, Thy holy will! I cannot, Lord, Thy purpose see, Yet all is well since ruled by Thee."
"If any man thirst, let him come to Me and drink."
John 7:37
Who does not thirst? Who has not mind thirsts or heart thirsts , soul thirsts or body thirsts? Well, no matter which or whether I have them all - "Come unto Me and" remain thirsty? Ah no! "Come unto Me and drink!"
What, can Jesus meet my need? Yes, and more than meet it. No matter how intricate my path, how difficult my service; no matter how sad my bereavement, how far away my loved ones; no matter how helpless I am, how deep are my soul yearnings - Jesus can meet all. All, and more than meet.
~ Hudson Taylor ~written about the time his first wife, Maria died 18_
There are two readings for 2 Tm 1:12, "I know who it is in whom I have trusted, and am confident of his power to keep safe what he has put into my charge"(NEB) or "what I have put into his charge." Christ has all the power needed to keep anything safe. What He gives me, or what I give Him, He can take care of. I can rest in perfect assurance, having that kind of coverage.
And--come to think of it--have I anything to put into his charge that He has not first put into mine? It all comes to the same thing. "What hast thou that thou didst not receive?" (1 Cor 4:7 AV).
Paul was writing from prison, where he was powerless to help those he loved or to look after things he cared for. No matter. He knew the One who is never powerless. He was sure of his power to keep.
1. Father, long before creation Thou hadst chosen us in love, And that love so deep, so moving, Draws us close to Christ above. Still it keeps us, still it keeps us Firmly fixed in Christ alone.
2. Though the world may change its fashion, Yet our God is e'er the same; His compassion and His covenant Through all ages will remain. God's own children, God's own children Must forever praise His name.
3. God's compassion is my story, Is my boasting all the day; Mercy free and never failing Moves my will, directs my way. God so loved us, God so loved us That His only Son He gave.
4. Loving Father now before Thee We will ever praise Thy love, And our songs will sound unceasing 'Til we reach our home above, Giving glory, giving glory To our God and to the Lamb.
Chinese Hymn written in c. 1952 during the Cultural Revolution, a time of brutal persecution for Chinese Christians.
COMMIT thy way to God, The weight which makes thee faint; Worlds are to Him no load, To Him breathe thy complaint. Up! up! the day is breaking, Say to thy cares, good-night! Thy troubles from thee shaking, Like dreams in day's fresh light.
It is easy to make great sacrifices when God does not ask them, but to give up our own will in each detail of life is something far harder. And this is what He does ask. To hold ourselves ever in readiness for His bidding--to count no token of it too slight--such is His call to each. Thus only shall we be ready for further service if He sees fit to lead us on to it.
That the life also of Jesus might be made manifest in our mortal flesh.
2 CORINTHIANS 4:11
THE fretting friction of our daily life, Heart-weariness with loving patience borne, The meek endurance of the inward strife, The painful crown of thorn,
Prepare the heart for God's own dwelling-place, Adorn with sacred loveliness His shrine, And brighten every inconspicuous grace, For God alone to shine.
MARY E. ATKINSON
GOD has a purpose for each one of us, a work for each one to do, a place for each one to fill, an influence for each one to exert, a likeness to His dear Son for each one to manifest, and then, a place for each one to fill in His holy Temple.
ARTHUR C. A. HALL
The surest method of arriving at a knowledge of God's eternal purposes about us is to be found in the right use of the present moment. God's will does not come to us in the whole, but in fragments, and generally in small fragments. It is our business to piece it together, and to live it into one orderly vocation.
1. Allow thyself to complain of nothing, not even the weather.
2. Never picture thyself to thyself under any circumstances in which you are not.
3. Never compare thine own lot with that of another.
4. Never allow thyself to dwell on the wish that this or that had been or were, otherwise than it was, or is. God Almighty loves thee better and more wisely than thou dost thyself.
5. Never dwell on the morrow. Remember that it is God's not thine. The heaviest part of sorrow often is to look forward to it. "The Lord will provide."
SEE, in Thy hands I lay them all-- My will that fails, my feet that fall; My heart that wearies everywhere, Yet finds Thy yoke too hard to bear. KATHARINE T. HINKSON
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
1 CORINTHIANS 10:31
"'All' means 'all'." AMY CARMICHAL
IT excepts nothing, "do all"; it instances only the very least things, what our Lord includes under "daily bread," that so we may stop at nothing short of all, but our whole being, doing, thinking, willing, longing, having, loving, may be wrapt up, gathered, concentrated, in the One Will and Good Pleasure of our God. Does any again ask, How can such little things be done to the glory of God? Do them as thou wouldest do them if thou sawest Christ by thee. E. B. PUSEY
DO not yield to the temptation of looking at everything at once, as if everything would happen at once, and all the events of the day be crowded into an hour. Do not thus forecast, but take each thing as it comes to you, and look upon it as the present expression of the will of God concerning you; then regard the next in the same way, and thus receive your day piece by piece from Him who will remember always when He gives you work to do, that you need strength to do it.
Often, when you have almost fainted in spirit, the thought comes, "If thou hast run with the footmen, and they have wearied thee, what shalt thou do with the horsemen?" Put it from you, it is a faithless thought; if you need more strength, you will have it, be sure of that; or the call to greater exertion may never come to you. Your business is with the present; leave the future in His hands who will be sure to do the best, the very best for you.
In Christ alone my hope is found; He is my light, my strength, my song; This cornerstone, this solid ground, Firm through the fiercest drought and storm. What heights of love, what depths of peace, When fears are stilled, when strivings cease! My comforter, my all in all— Here in the love of Christ I stand.
In Christ alone, Who took on flesh, Fullness of God in helpless babe! This gift of love and righteousness, Scorned by the ones He came to save. Till on that cross as Jesus died, The wrath of God was satisfied; For ev'ry sin on Him was laid— Here in the death of Christ I live.
There in the ground His body lay, Light of the world by darkness slain; Then bursting forth in glorious day, Up from the grave He rose again! And as He stands in victory, Sin's curse has lost its grip on me; For I am His and He is mine— Bought with the precious blood of Christ.
No guilt in life, no fear in death— This is the pow'r of Christ in me; From life's first cry to final breath, Jesus commands my destiny. No pow'r of hell, no scheme of man, Can ever pluck me from His hand; Till He returns or calls me home— Here in the pow'r of Christ I'll stand.
"This is my endlessly recurrent temptation: to go down to that Sea (God) and there neither dive nor swim nor float, but only to dabble and splash, careful not to get out of my depth and holding on to the lifeline which connects me with my things temporal." C.S. Lewis
The Lord's decrees (his promises, his plans, his every word) stand fast, no matter what news we receive. A child has run away. A mother has cancer. A business has failed. The events in our private lives and the great catastrophes in the world do not budge the solid ground on which the Christian takes his position. How can this be? Are there not conditions which harm and hinder and destroy? Not in the end. There is nothing, on earth or in hell or heaven, in time or in eternity, which can alter in any final sense what God has promised--because all things serve Him.
A word in the Book of the Revelation shows this truth most gloriously. Ten great kings will join their powers with an enormously powerful beast to wage war on the Lamb. God does not intervene to prevent that war. "But the Lamb will defeat them, for He is Lord of Lords and King of Kings, and his victory will be shared by His followers, called and chosen and faithful" (Rv 17:14 NEB).
All things serve Him. That is, everything will at last be seen to be under his control, contributing to his eternal purposes--and (here is another marvel) the Lamb's victory will be ours as well. Lord, who has called and chosen us--make us faithful. Enable us to keep our eyes on the final victory
If and when a horror turns up you will then be given Grace to help you. I don't think one is usually given it in advance. "Give us our daily bread" (not an annuity for life) applies to spiritual gifts too; the little daily support for the daily trial. Life has to be taken day by day and hour by hour.
THE habit of judging is so nearly incurable, and its cure is such an almost interminable process, that we must concentrate ourselves for a long while on keeping it in check, and this check is to be found in kind interpretations. We must come to esteem very lightly our sharp eye for evil, on which perhaps we once prided ourselves as cleverness. We must look at our talent for analysis of character as a dreadful possibility of huge uncharitableness. We are sure to continue to say clever things, so long as we continue to indulge in this analysis; and clever things are equally sure to be sharp and acid. We must grow to something higher, and something truer, than a quickness in detecting evil.
THE year begins; and all its pages are as blank as the silent years of the life of Jesus Christ. Let us begin it with high resolution; then let us take all its limitations, all its hindrances, its disappointments, its narrow and common-place conditions, and meet them as the Master did in Nazareth, with patience, with obedience, putting ourselves in cheerful subjection, serving our apprenticeship. Who knows what opportunity may come to us this year? Let us live in a great spirit, then we shall be ready for a great occasion.
I am not what I ought to be.
I am not what I wish to be.
I am not what I hope to be.
Yet I can truly say I am not what I once was.
By the grace of God I am what I am.
~ John Newton